What’s the difference?

“Physical activity” is anything you do with your body. It’s a very vague, broad term.

“Exercise” is more specific. Here let’s define it as the use of the body for a specific result. But let’s be even more specific, let’s talk about “working out.”

“Working out” is exercise to achieve greater strength or endurance, some health benefit, or aesthetic qualities.

We Indigenes
Indigenous means you’re born of a certain area. Literally “produced” (gen) “within” (in-).

Normally we think of “indians” with this term…or “aborigines” (a similar type of meaning to this word – “from” (ab), “the beginning” (origine, origin)).

While I’ll use the typically understood meaning of those words in this post, I think it’s worth pointing out that we all are “indigenous” to our habitat, whatever that may be at the moment. We are continually produced within and crafted by the environment (in every sense of the word – buildings, nature, people, weather) that we are within.

We also all are “aboriginal” – coming from our own origin. You can track your heritage back all the way to the “origin” if you have the time and gumption.

Source of the Physically Active
If you read my previous post, you know that I disagree with a lot of the arguments made these days in attempts to explain overweight/obesity, lack of physical activity, and associated diseases.

In sum – I think the built/man-made environment has very little real effect on what physical activities people choose to participate in, but that participation in physical activities and use of ones environment is largely a matter of imagination supported by a like-minded community – and examples of this can be found in many places today or throughout history. I think that agriculture is not the downfall of mankind, and that there are many examples of extremely healthy populations that practice agriculture. I think that over-abundance of cheap calories is not the cause of obesity or overweight, but that over-indulgence is.

Most importantly, I think that most of these arguments involve the removal (or subjugation) of self-responsibility from the individual and their free choice to engage or not engage in whatever they choose. Discussions supporting the built environment approach imply that people have no free will to engage in whatever they want, but are determined to behave in certain ways by their surroundings. Parkour would be a counter to this idea. Discussions of agriculture imply that people cannot choose what to plant in what manner. Masanobu Fukuoka would be a counterpoint. Discussions of over-abundant, cheap, and “empty” calories say that a person cannot choose to eat other things. Granted, this one is trickier, as some areas literally have no alternatives within easy grasp. But there still are alternatives – get out of those areas.

Any system, as I’ve mentioned before, is self-sustaining, by definition. Every system must seek to maintain, sustain, and maybe even to further, itself, in order to continue to survive in the presence of/cooperation/competition with other systems. Society is no different. The discussions mentioned above are part of society, so they reflect the values of that society. Mine is as well, so take it with a grain of salt.

How, Kemosabe
So what is it then, Josh? What’s the difference between working out and physical activity, and how does it relate to health?

Indigenous cultures are “physically active” throughout the day/week/month. Usually, in small discrete increments, but sometimes for extended periods of time at a stretch. Usually at relatively low intensities, but sometimes at very high intensities. And almost never at very high intensities for extended periods of time.

Indigenous cultures (except for ours here in the US) largely don’t “work out” to get their physical activity. Even in many places in Europe today the concept of going to a gym and working out is still seen as a secondary and inferior mode of exercise.

Rather, physical activity in indigenous cultures (and in many places in “civilized” Europe) comes from and in daily living. They walk to work. They walk to the store. They push or pull or carry their food, instead of driving it in a car. They may have to do physical activity to get their food. Their days have physical activity “built-in.”

I don’t want you to think that this is true only of “indians” and “aborigines” (as we typically think of those terms). I mentioned that there are places in “civilized” Europe where physical activity comes as part of daily living.

There are also a few agricultural communities that still behave this way, nestled within our own (US) culture.

An example of this is found in this paper: Physical Activity of Canadian and American Children: A Focus on Youth in Amish, Mennonite, and Modern Cultures, by David R. Bassett, Jr.

From the abstract:
“Amish and Mennonite children have higher levels of physical activity than modern-living children, despite less participation in competitive sports. As a result, Amish and Mennonite children tend to be leaner than their counterparts in contemporary society.”

If you can get your hands on it, you should read this paper. It’s very interesting. It says something that seems terribly obvious when you read it – that people who do physical work as part of their daily lives are leaner than those who do not.

But if you look deeper, you’ll see that the “agriculture” argument breaks down here as well. Amish and Mennonite groups participate in agriculture. It doesn’t make them fat or stupid.

They also have an abundance of available calories most of the time. But that doesn’t make them fat either.

They construct a built-environment very similar to any you or I might live in. There are buildings with rooms. But they don’t just sit in those rooms all day.

Opposite-Land
Where “traditional” human activity is intermittent, as I stated above (btw, this paper is a fantastic overview of “intermittent” exercise in the animal world), physical activity in our US culture has become limited to “workouts” – half-hour or hour-long blocks of relatively continuous, relatively intense exercise.

Problems of overtraining and burnout in physical activity arise because our exercise has no tempo, other than a factory-based one, a vestige of the early-industrial foundations of our “work culture.” That is, “work” in the United States is based mostly on ideas of labor that came about during the industrial revolution – still. Things like “shift work,” where the employee works a certain shift every day, set daily/weekly schedules, set meeting times every week, etc. – the artificial, machine-based (i.e., machine-rhythm) division of time into measurable increments, with the aim of “maximum production” – where the ability to produce never fades, never waxes and wanes, but is always set at the maximum.

This is even more apparent in the term we use to describe exercise – it’s a “work out.”

This industrial idea of work has little to do with what happens in “natural” living, where work, though it is intense, and regular, happens in waves of exertion and rest, happens with a rhythm that matches the ability of the body to produce energy, and in rhythm with the seasons, the weather, and the habitat.

Our ideas about what constitutes “exercise” have been shaped by this. Just go into any gym and look at all of the machines in there. To use a machine, you must become one. Using one, you are used by it.

The Big But
But, Josh, you might say, we don’t live in a culture where physical activity is demanded of us in our work, throughout the day. So we have to go to the gym to exercise. We have to “work out.”

Here’s where that old argument comes in again – that we are without option. That we have no free will. No choice. We “must” because “that’s how things are.”

I disagree.

In fact, I have to thank one of my clients for proving this point to me. He is a very successful corporate executive. He travels about two weeks out of every month. He’s in fantastic physical shape.

Yes, he does go to the gym to work out, but he also has a stability ball at his desk, that he sits on intermittently throughout the day instead of sitting on his office chair. When he is using the ball, he’ll do crunches, and other exercises whenever he feels like it. He’ll get some intermittent physical activity.

A more extreme version of getting intermittent physical activity in our daily lives, one that I really highly respect, and think that we all could take a cue from, is Herschel Walker.

When he was a boy, according to one article I read, he would do pushups and situps while watching TV and studying (which usually were happening at the same time).

Can you do that as well?

If you feel resistance to doing pushups and situps during commercial breaks while you’re watching TV, why is that? Let’s do some physiology tracking – Where does that resistance come from within you (I mean, physically – your gut, your heart, your mind, your limbs – where do you feel the “pressure”?) and where does it come from outside of you (peer pressure?)?

Why can’t we do pushups and situps at work? Or walk or run up and down the stairs a couple of times? Why can’t we get up from our desks to take walks around the office park whenever we’re feeling stagnant or burnt out?

Physical activity for us, has become a choice, not a necessity. We choose not to.

The answer to the question above is – we can, but we don’t. We choose not to.

Why don’t we? Why don’t you?